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单词 elohim
释义

Elohimn.

Brit. /ɛˈləʊhɪm/, /ᵻˈləʊhɪm/, /ɛˈləʊhiːm/, /ᵻˈləʊhiːm/, /ˌɛləʊˈhiːm/, U.S. /ˌɛloʊˈhim/, /ɛˈloʊˌhɪm/, /ɛˈloʊˌhim/, /əˈloʊˌhɪm/, /əˈloʊˌhim/
Forms: Also 1600s elohym.
Etymology: < Hebrew ĕlōhīm, plural of ĕlôah god, but often construed as singular with sense ‘God’ or ‘a god’.
1. One of the Hebrew names of God, or of the gods.
ΘΚΠ
the world > the supernatural > deity > Christian God > [noun] > name of > scriptural name(s)
AdonaiOE
Sabaotha1325
Lord (God) of Hosts1382
Jehovah1530
I AM1539
Jah1539
the Ancient of Days1560
Elohim1605
Shaddaia1631
seven names of God1657
Yahweh1869
Hashem1877
1605 T. Tymme tr. J. Du Chesne Pract. Chymicall & Hermeticall Physicke i. ii. 7 That Elohym..Who moved upon the waters.
1715 J. Kersey Dict. Anglo-Britannicum (ed. 2) Elohim, one of the names of God in the bible.
1863 A. P. Stanley Lect. Jewish Church I. i. 23 Abraham saw that all the Elohim were meant for God.
2. transferred. In allusion to the supposed use of the word in certain passages of the Bible to denote earthly potentates. (This interpretation is now abandoned, except in the ironical passage Psalm lxxxii. 6.)
ΘΚΠ
society > authority > rule or government > ruler or governor > sovereign ruler or monarch > [noun]
princec1225
sovereign1297
monarch?a1439
royc1440
royalc1440
regala1450
crown1474
potentatec1475
throne1593
mulai1594
Monarcho1598
sovran1649
sceptre-holder1655
Elohima1682
head of state1873
the Palace1962
a1682 Sir T. Browne Christian Morals (1716) i. 19 He who..sways the Scepter of himself, not envying the Glory of Crowned Heads and Elohims of the Earth.

Compounds

attributive. = Elohimic adj.
ΘΚΠ
society > faith > aspects of faith > Bible, Scripture > Hebrew scripture > [adjective] > Elohim
Elohistic1841
Elohimic1871
Elohim1875
1875 Encycl. Brit. III. 637/1 It is still possible to reconstruct at least the Elohim document.
1886 Encycl. Brit. XX. 30/1 The Elohim psalms..have undergone a common editorial treatment distinguishing them from the rest of the Psalter.
1936 J. E. Carpenter in A. S. Peake Commentary on Bible 122/1 He [sc. Jean Astruc] noticed that in different narratives the Deity was designated by different names... On this basis he distributed the contents of Genesis into two main documents, an Elohim narrative A and a Yahweh story B.
1963 S. Sandmel Hebrew Scriptures xxvi. 330 There was a source additional to the Yahve and Elohim source, which could be called the Deuteronomic code.
This entry has not yet been fully updated (first published 1891; most recently modified version published online June 2022).
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n.1605
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