α. 1800s– anatman.
β. 1800s– anatma.
anatmann.
/əˈnɑːtmən/, U.S. /(ˌ)əˈnɑtmən/ Buddhism.
The absence of any enduring, unified self that presides over the series of fleeting perceptions, volitions, thoughts, and sensations that constitute the experience of any living being. Cf. anatta n., no-self n.One of the three fundamental aspects of existence, together with anitya (anitya n.) and duhkha (dukkha n.).In Theravada Buddhism the related term anatta n. is typically used.
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satori1727
karma1785
prajna1828
sunyata1828
dharma1829
Buddha dharma1853
middle way1863
Eightfold Path1870
middle path1877
Noble Truth1877
anitya1882
dukkha1886
anatman1894
Buddha dhamma1894
anatta1904
anicca1904
no-self1921
no-mind1934
nothingness1940
no-thought1949
no-mindness1959
1894 Monist 4 427 Such men as the Apostle St. Paul, Thomas Aquinas,..and many others show strong tendencies to the doctrine of anâtman, or the surrender of the self as the soul proper.
1997 Times Higher Educ. Suppl. 4 July 24 For the Buddha, of course, there was no common, unchanging essence of man and the universe: there was no self (anatman).
2016 C. Taliaferro & C. Meister Contemp. Philos. Theol. viii. 204 There is no self but Anatman or no self.
This is a new entry (OED Third Edition, December 2021).
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n.1894