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单词 metempsychosis
释义

metempsychosisn.

Brit. /ˌmɛtəmsʌɪˈkəʊsɪs/, U.S. /ˌmɛdəmˌsaɪˈkoʊsəs/, /məˌtɛmsəˈkoʊsəs/
Inflections: Plural metempsychoses Brit. /ˌmɛtəmsʌɪˈkəʊsiːz/, U.S. /ˌmɛdəmˌsaɪˈkoʊsiz/, /məˌtɛmsəˈkoʊsiz/.
Forms: 1500s metem su cossis (irregular), 1600s metampsycosis, 1600s metempsuchosis, 1600s metemseuchosis, 1600s metemsychosis, 1600s metemsycosis, 1600s–1700s metempsicosis, 1600s–1700s metempsycosis, 1600s– metempsychosis, 1900s– metampsychosis (irregular); also Scottish pre-1700 metempsichosis.
Origin: A borrowing from Latin. Etymon: Latin metempsychosis.
Etymology: < post-classical Latin metempsychosis (early 3rd cent. in Tertullian) < Hellenistic Greek μετεμψύχωσις < ancient Greek μετα- meta- prefix + ἐν in (see en- prefix2) + ψuχή psyche n. + -ωσις -osis suffix. Compare Middle French métempsychosis (1564 in Rabelais).In quot. 1559 at sense 1 the form metempsychosin renders the Latin accusative form in the passage translated. Formerly often stressed metemˈpsychosis (compare metamorphosis n.). N.E.D. (1906), agreeing with other sources of the same period, gives the pronunciation as (mete:mpsikōu·sis) /mɛˌtɛmpsɪˈkəʊsɪs/. The subsequent change is probably mostly due to the influence of the more familiar psychosis n.
1. Transmigration of the soul, passage of the soul from one body to another; esp. (chiefly in Pythagoreanism and certain Eastern religions) the transmigration of the soul of a human being or animal at or after death into a new body of the same or a different species.
ΘΚΠ
society > faith > aspects of faith > spirituality > soul > transmigration > [noun]
transanimation1574
metempsychosisa1593
transmigration1594
transmutation1594
metempsychose?1608
commigration1613
metensomatosis1630
transincorporation1810
1559 P. Morwyng tr. C. Gesner Treasure of Euonymus 141 By a certain metempsychosin, yt is a transposinge of the soules or principal vertues.]
a1593 C. Marlowe Tragicall Hist. Faustus (1604) sig. F2v Ah Pythagoras metem su cossis [sic] were that true, This soule should flie from me, and I be changde Unto some brutish beast.
1605 J. Sylvester tr. G. de S. Du Bartas Deuine Weekes & Wks. ii. i. 346 The strange Metempsychosis Of the wise Samian, one it selfe transposes Into some worse Griefe.
1606 T. Dekker Newes from Hell sig. C2 Into whose soule (if euer there were a Pithagorean Metempsuchosis) [etc.].
1659 T. Pecke Parnassi Puerperium 2 Suppose Pythagoras the white did kiss, When he talkt of a Metemsychosis.
1661 A. Brome Songs & Other Poems sig. P3 How great a joy 'twould be, how great a bliss, If we could have a Metampsycosis!
a1682 Sir T. Browne Christian Morals (1716) iii. 115 Dream not of any kind of Metempsychosis or transanimation, but into thine own body, and that after a long time, and then also unto wail or bliss, according to thy first and fundamental Life.
1757 J. H. Grose Voy. E.-Indies xiii. 297 Their belief of the Metempsychosis makes them [sc. Gentoos] extend it to every animated creature.
1794 R. J. Sulivan View of Nature IV. 179 From the metempsychosis, however, arose the doctrine of the metamorphosis.
a1862 H. T. Buckle Misc. Wks. (1872) I. 330 In the oldest Hindoo book we find the metempsychosis into animals.
1929 Primitive Man 2 60 The Eskimo does not..believe in metempsychosis, in a real reincarnation of the soul.
1991 Wilson Q. Summer 31/2 ‘The doctrine of Brahma’ affirmed the immortality of the soul by teaching metempsychosis.
2. In extended use.
ΚΠ
1619 S. Purchas Microcosmus lix. 593 If..it [sc. Athens] be there sunke into the ground, and be by some Metempsychosis reuiued in England.
1646 H. Vaughan Poems 25 Those sickly flames which now benighted be, Fann'd by their warmer sighs may love; and prove In them the Metempsuchosis of Love.
a1834 S. T. Coleridge Notes & Lect. on Shakespeare (1849) 25 Follow the wandering spirit of poetry through its various metempsychoses, and consequent metamorphoses.
1864 J. R. Lowell Fireside Trav. 298 Departed empire has a metempsychosis, if nothing else has.
1931 Time & Tide 7 Nov. 1290 Mr Jack Hawkins..managed his metampsychosis from Cambridge Blue to half-caste murderer with great skill.
1969 P. Anderson in A. Cockburn & R. Blackburn Student Power 277 The void at the centre of this culture generated a pseudo-centre—the timeless ego whose metempsychosis in discipline after discipline has been encountered in this survey.
This entry has been updated (OED Third Edition, December 2001; most recently modified version published online March 2022).
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