Mirajn.

Brit.

/mɪˈrɑːdʒ/, U.S.

/məˈrɑdʒ/

Forms: 1800s maraj, 1800s Meara'g, 1800s– Miʿraj, 1800s– Miraj, 1900s– Miʿradj, 1900s– Mi'radj, 1900s– Mi'raj. Also with lower-case initial.

Origin: A borrowing from Arabic. Etymon: Arabic miʿrāj.

Etymology: < Arabic miʿrāj, lit. ‘ladder’ (in this context, al-miʿrāj the ascent), noun of instrument < ʿaraja to ascend.The event is now celebrated on the 27th of Rajab, the seventh month of the Islamic calendar, the eve of which is known as laylat al-miʿrāj Night of the Ascent. For further information on the origin, usage, and dating of the Arabic terms, see Encycl. Islam (new ed., 1993), s.v. miʿrāḏ. With the nocturnal journey from Mecca to Jerusalem and back (Arabic isrā' ), compare night journey n. 2. In the following quot., Arabic miʿrāj and isrā' have apparently been conflated:1697 H. Prideaux True Nature Imposture in Life Mahomet 52 In the twelfth Year of his..Mission, is placed the Mesra, that is, his famous Night-journey from Mecca to Jerusalem.

Islam.

The one-night ascent of the prophet Muhammad through the seven heavens to the presence of God, following his nocturnal transportation to Jerusalem from Mecca, to which, on the same night, he was then taken back.The event is widely taken by most orthodox Muslims to have been divinely devised, but has long been the subject of diverse interpretations of the Quranic verse 17. 1.

ΚΠ

1832 G. A. Herklots tr. J. Sharîf Qanoon-e-Islam xxi. 251 (heading) Mohummud's Miraj (or Ascension).

1836 E. W. Lane Acct. Manners & Customs Mod. Egyptians II. xii. 223 A certain Soolta′n..had openly ridiculed the story of the Meara′g.

1850 J. L. Merrick tr. ʿA. M. Bāqir al-Majlisi Life & Relig. Muḥammad x. 191 Of the verses in the Korâan, relating to the mãrâj, this is one: ‘Praise be unto him who transported his servant by night [etc.].’

1883 E. Arnold Pearls of Faith xxii. 78 There died upon the Miraj night, A man of Mecca, Amru hight.

1938 A. Y. Ali in tr. Holy Qur-an 691 The Mi'rāj is usually dated to the 27th night of the month of Rajab.

1976 H. M. Balyuzi Muḥammad & Course of Islam 41 This verse [sc. Qur'an 17.1] is the basis for the account of the Prophet's ‘Night Journey’ from Mecca to Jerusalem, and the Ascent from Jerusalem to Heaven... The world of Islám has accepted the literal fact of this Night Journey... However, voices have been raised..to assert that the miʿráj..was not an actual physical occurrence but a profound spiritual experience.

1980 R. J. McCarthy Freedom & Fulfillment 135 (note) The Dome of the Rock: i.e. the great Mosque in Jerusalem, still regarded by Muslims as a very holy place, since they believe that from this location Muḥammad began his famous Miʿrāj, or Ascension to the seven heavens.

1983 S. A. Qureshi in I. H. Qureshi From Miraj to Domes Note of Thanks The title of the book ‘From Miraj to Domes’ is meant to suggest more the breadth and versatility of the writer's emotional and intellectual involvement in Islam rather than the apparent symbolic significance of ‘from sublime to the concrete’ in Islam.

1997 N.Y. Rev. Bks. 27 Mar. 5 Jerusalem is the site of isra or miraj, Mohammad's journey to heaven.

This is a new entry (OED Third Edition, March 2002; most recently modified version published online March 2022).

单词	miraj
释义	Mirajn. Brit. /mɪˈrɑːdʒ/, U.S. /məˈrɑdʒ/ Forms: 1800s maraj, 1800s Meara'g, 1800s– Miʿraj, 1800s– Miraj, 1900s– Miʿradj, 1900s– Mi'radj, 1900s– Mi'raj. Also with lower-case initial. Origin: A borrowing from Arabic. Etymon: Arabic miʿrāj. Etymology: < Arabic miʿrāj, lit. ‘ladder’ (in this context, al-miʿrāj the ascent), noun of instrument < ʿaraja to ascend.The event is now celebrated on the 27th of Rajab, the seventh month of the Islamic calendar, the eve of which is known as laylat al-miʿrāj Night of the Ascent. For further information on the origin, usage, and dating of the Arabic terms, see Encycl. Islam (new ed., 1993), s.v. miʿrāḏ. With the nocturnal journey from Mecca to Jerusalem and back (Arabic isrā' ), compare night journey n. 2. In the following quot., Arabic miʿrāj and isrā' have apparently been conflated:1697 H. Prideaux True Nature Imposture in Life Mahomet 52 In the twelfth Year of his..Mission, is placed the Mesra, that is, his famous Night-journey from Mecca to Jerusalem. Islam. The one-night ascent of the prophet Muhammad through the seven heavens to the presence of God, following his nocturnal transportation to Jerusalem from Mecca, to which, on the same night, he was then taken back.The event is widely taken by most orthodox Muslims to have been divinely devised, but has long been the subject of diverse interpretations of the Quranic verse 17. 1. ΚΠ 1832 G. A. Herklots tr. J. Sharîf Qanoon-e-Islam xxi. 251 (heading) Mohummud's Miraj (or Ascension). 1836 E. W. Lane Acct. Manners & Customs Mod. Egyptians II. xii. 223 A certain Soolta′n..had openly ridiculed the story of the Meara′g. 1850 J. L. Merrick tr. ʿA. M. Bāqir al-Majlisi Life & Relig. Muḥammad x. 191 Of the verses in the Korâan, relating to the mãrâj, this is one: ‘Praise be unto him who transported his servant by night [etc.].’ 1883 E. Arnold Pearls of Faith xxii. 78 There died upon the Miraj night, A man of Mecca, Amru hight. 1938 A. Y. Ali in tr. Holy Qur-an 691 The Mi'rāj is usually dated to the 27th night of the month of Rajab. 1976 H. M. Balyuzi Muḥammad & Course of Islam 41 This verse [sc. Qur'an 17.1] is the basis for the account of the Prophet's ‘Night Journey’ from Mecca to Jerusalem, and the Ascent from Jerusalem to Heaven... The world of Islám has accepted the literal fact of this Night Journey... However, voices have been raised..to assert that the miʿráj..was not an actual physical occurrence but a profound spiritual experience. 1980 R. J. McCarthy Freedom & Fulfillment 135 (note) The Dome of the Rock: i.e. the great Mosque in Jerusalem, still regarded by Muslims as a very holy place, since they believe that from this location Muḥammad began his famous Miʿrāj, or Ascension to the seven heavens. 1983 S. A. Qureshi in I. H. Qureshi From Miraj to Domes Note of Thanks The title of the book ‘From Miraj to Domes’ is meant to suggest more the breadth and versatility of the writer's emotional and intellectual involvement in Islam rather than the apparent symbolic significance of ‘from sublime to the concrete’ in Islam. 1997 N.Y. Rev. Bks. 27 Mar. 5 Jerusalem is the site of isra or miraj, Mohammad's journey to heaven. This is a new entry (OED Third Edition, March 2002; most recently modified version published online March 2022). < n.1832
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