ousian.

Brit.

/ˈuːsɪə/,

/ˈaʊsɪə/,

/ˈuːzɪə/,

/ˈaʊzɪə/, U.S.

/ˈusiə/,

/ˈuziə/

Origin: A borrowing from Greek. Etymon: Greek οὐσία.

Etymology: < ancient Greek οὐσία substance, essence, in Byzantine Greek also in theological sense (4th cent.) < ὀντ- , stem of present participle of εἶναι to be (see be v.) + -ία -ia suffix¹. In sense 2 after use by the German philosopher M. Heidegger, who gives the word in its Greek form.

1. Theology. = substance n. 1.

ΘΚΠ

the world > the supernatural > deity > Christian God > the Trinity > [noun] > substance of

substancec1330

essence1481

ousia1861

1861 A. P. Stanley Lect. Hist. Eastern Church 534 [ a.d.] 362. Council of Alexandria avoids the division of Hypostasis and Ousia.

1902 R. D. D. Rainy Anc. Catholic Church 354 Now, while one ousia continues to be owned, three hypostases are emphasised.

1945 Encycl. Relig. 45 He [sc. St Athanasius] conceded to the Semi-Arians in 362 the right to say three hypostases, provided that they accepted the single ousia.

1995 G. S. O'Collins Christology 170 Here Justin touched a question which was to be long debated in the fourth century, the consubstantiality of the Father and the Son (or Word) in sharing the same essence or ousia.

2. Metaphysics. Substance, essence, being, spec. Aristotle's first category (category n. 1).

ΘΚΠ

the mind > mental capacity > philosophy > ancient Greek philosophy > post-Socratic philosophy > [noun] > Aristotelianism > elements of

material cause1393

matterc1395

matter subjecta1398

predicamenta1425

quality?1537

first substance1551

predicable1551

property1551

proprium1551

transcendent1581

final cause1587

category1588

habit1588

ante-predicament?1596

postpredicament1599

entelechy1603

transumption1628

secondary1656

objective cause1668

transcendental1668

general substance1697

third man1801

thought-form1834

posterioristic universal1902

ousia1917

1917 Mind July 298 Athanasius..preferred Hupostasis..without clearly distinguishing it from Ousia.

1948 Philos. & Phenomenol. Res. 8 343 That concept of ousia which Heidegger wishes to revise.

1959 R. Manheim tr. M. Heidegger Introd. Metaphysics iv. 194 The principle name, i.e. the crucial interpretation of the being of the essent is ousia. As a philosophical concept the word means permanent presence... Ousia has become the decisive term for being.

1993 Isis 84 360/2 Loux argues that a central thesis of the Categories is the ‘unanalyzability thesis’, the thesis that the relation between specimen and species (primary ousia and its essence) is basic and subject to no further explanation and analysis.

This is a new entry (OED Third Edition, December 2004; most recently modified version published online March 2022).

单词	ousia
释义	ousian. Brit. /ˈuːsɪə/, /ˈaʊsɪə/, /ˈuːzɪə/, /ˈaʊzɪə/, U.S. /ˈusiə/, /ˈuziə/ Origin: A borrowing from Greek. Etymon: Greek οὐσία. Etymology: < ancient Greek οὐσία substance, essence, in Byzantine Greek also in theological sense (4th cent.) < ὀντ- , stem of present participle of εἶναι to be (see be v.) + -ία -ia suffix¹. In sense 2 after use by the German philosopher M. Heidegger, who gives the word in its Greek form. 1. Theology. = substance n. 1. ΘΚΠ the world > the supernatural > deity > Christian God > the Trinity > [noun] > substance of substancec1330 essence1481 ousia1861 1861 A. P. Stanley Lect. Hist. Eastern Church 534 [ a.d.] 362. Council of Alexandria avoids the division of Hypostasis and Ousia. 1902 R. D. D. Rainy Anc. Catholic Church 354 Now, while one ousia continues to be owned, three hypostases are emphasised. 1945 Encycl. Relig. 45 He [sc. St Athanasius] conceded to the Semi-Arians in 362 the right to say three hypostases, provided that they accepted the single ousia. 1995 G. S. O'Collins Christology 170 Here Justin touched a question which was to be long debated in the fourth century, the consubstantiality of the Father and the Son (or Word) in sharing the same essence or ousia. 2. Metaphysics. Substance, essence, being, spec. Aristotle's first category (category n. 1). ΘΚΠ the mind > mental capacity > philosophy > ancient Greek philosophy > post-Socratic philosophy > [noun] > Aristotelianism > elements of material cause1393 matterc1395 matter subjecta1398 predicamenta1425 quality?1537 first substance1551 predicable1551 property1551 proprium1551 transcendent1581 final cause1587 category1588 habit1588 ante-predicament?1596 postpredicament1599 entelechy1603 transumption1628 secondary1656 objective cause1668 transcendental1668 general substance1697 third man1801 thought-form1834 posterioristic universal1902 ousia1917 1917 Mind July 298 Athanasius..preferred Hupostasis..without clearly distinguishing it from Ousia. 1948 Philos. & Phenomenol. Res. 8 343 That concept of ousia which Heidegger wishes to revise. 1959 R. Manheim tr. M. Heidegger Introd. Metaphysics iv. 194 The principle name, i.e. the crucial interpretation of the being of the essent is ousia. As a philosophical concept the word means permanent presence... Ousia has become the decisive term for being. 1993 Isis 84 360/2 Loux argues that a central thesis of the Categories is the ‘unanalyzability thesis’, the thesis that the relation between specimen and species (primary ousia and its essence) is basic and subject to no further explanation and analysis. This is a new entry (OED Third Edition, December 2004; most recently modified version published online March 2022). < n.1861
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