Pidyon Habenn.

Brit.

/ˌpɪdjən haˈbɛn/, U.S.

/ˈˌpɪdjən ˌhɑˈbɛn/

Forms: 1800s– Pidyan Harben, 1800s– Pidyun Haben, 1900s– Pidyon Habben, 1900s– Pidyon Haben, 1900s– Pidyon ha-Ben.

Origin: A borrowing from Hebrew. Etymon: Hebrew pidyōn habbēn.

Etymology: < Hebrew pidyōn habbēn redemption of the son < pidyōn redemption ( < pādāh to redeem) + ha- the + ben son.

Judaism.

A ceremony performed thirty-one days after the birth of a firstborn male child in which the child, nominally the property of the priesthood, is redeemed from this claim through payment of a sum of five shekels or its equivalent to the officiating priest; = redemption n. 1b.The ceremony is based upon Exodus 13:2–16 and Numbers 18:15, and is not required if either parent is a Cohen or a Levite. If the thirty-first day is a sabbath or holiday, the ceremony is postponed to the following day.

ΘΚΠ

society > faith > worship > observance, ritual > kinds of rite > Jewish > [noun]

redemptionc1450

Kaddish1613

Mincha1641

Musaf1650

Maariv1871

Pidyon Haben1879

tashlich1880

shehecheyanu1892

nusach1947

1879 E. M. Myers Jews ii. 59 With the first male issue from its mother, another ceremony is performed. It is called Pidyan Harben, redemption of the first born.

1892 I. Zangwill Children of Ghetto I. 90 They have invited him for the Pidyun Haben to-day... Is it not the thirty-first day since the birth?

1941 B. M. Edidin Jewish Customs iv. 53 The special ceremonial obligations of the first-born son do not end with Pidyon Haben.

2002 Jerusalem Post (Nexis) 19 July 31 The father recites the blessings for the pidyon haben as does the kohen.

This entry has been updated (OED Third Edition, March 2006; most recently modified version published online March 2022).

单词	pidyon haben
释义	Pidyon Habenn. Brit. /ˌpɪdjən haˈbɛn/, U.S. /ˈˌpɪdjən ˌhɑˈbɛn/ Forms: 1800s– Pidyan Harben, 1800s– Pidyun Haben, 1900s– Pidyon Habben, 1900s– Pidyon Haben, 1900s– Pidyon ha-Ben. Origin: A borrowing from Hebrew. Etymon: Hebrew pidyōn habbēn. Etymology: < Hebrew pidyōn habbēn redemption of the son < pidyōn redemption ( < pādāh to redeem) + ha- the + ben son. Judaism. A ceremony performed thirty-one days after the birth of a firstborn male child in which the child, nominally the property of the priesthood, is redeemed from this claim through payment of a sum of five shekels or its equivalent to the officiating priest; = redemption n. 1b.The ceremony is based upon Exodus 13:2–16 and Numbers 18:15, and is not required if either parent is a Cohen or a Levite. If the thirty-first day is a sabbath or holiday, the ceremony is postponed to the following day. ΘΚΠ society > faith > worship > observance, ritual > kinds of rite > Jewish > [noun] redemptionc1450 Kaddish1613 Mincha1641 Musaf1650 Maariv1871 Pidyon Haben1879 tashlich1880 shehecheyanu1892 nusach1947 1879 E. M. Myers Jews ii. 59 With the first male issue from its mother, another ceremony is performed. It is called Pidyan Harben, redemption of the first born. 1892 I. Zangwill Children of Ghetto I. 90 They have invited him for the Pidyun Haben to-day... Is it not the thirty-first day since the birth? 1941 B. M. Edidin Jewish Customs iv. 53 The special ceremonial obligations of the first-born son do not end with Pidyon Haben. 2002 Jerusalem Post (Nexis) 19 July 31 The father recites the blessings for the pidyon haben as does the kohen. This entry has been updated (OED Third Edition, March 2006; most recently modified version published online March 2022). < n.1879
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