| 单词 | substantial form |
| 释义 | > as lemmassubstantial form substantial form chiefly Philosophy [compare post-classical Latin substantialis forma (from c1200 in British sources), Byzantine Greek οὐσιῶδες εἶδος (Philoponus in Aristotelis Categorias commentarium), Middle French forme substanciele (1377); compare form n. 4a] the nature or distinctive character by virtue of possessing which a thing is what it (specifically or individually) is. ΘΚΠ the world > existence and causation > existence > intrinsicality or inherence > essence or intrinsic nature > [noun] pitheOE i-cundeeOE roota1325 substancec1330 juicec1380 marrowa1382 formc1385 acta1398 quidditya1398 substantial forma1398 inward1398 savourc1400 inwardc1450 allaya1456 essencya1475 being1521 bottom1531 spirit?1534 summary1548 ecceity1549 core1556 flower1568 formality1570 sum and substance1572 alloy1594 soul1598 inwardness1605 quid1606 fibre1607 selfness1611 whatness1611 essentialityc1616 propera1626 the whole shot1628 substantiala1631 esse1642 entity1643 virtuality1646 ingeny1647 quoddity1647 intimacy1648 ens1649 inbeing1661 essence1667 interiority1701 intrinsic1716 stamen1758 character1761 quidditas1782 hyparxis1792 rasa1800 bone1829 what1861 isness1865 inscape1868 as-suchness1909 Wesen1959 a1398 J. Trevisa tr. Bartholomaeus Anglicus De Proprietatibus Rerum (BL Add. 27944) (1975) I. viii. xxviii. 508 And þe substancial fourme [L. substantiali forma] of eueriche is saaf, by þe which forme eueriche is diuers fro oþir. a1450 St. Katherine (Richardson 44) (1884) 37 Þe same god schold not mowe take vppon hym þe substancial forme of man. 1697 tr. F. Burgersdijck Monitio Logica i. xvi. 56 The Substantial Form of a Musician, as he is a Man, is the Rational Soul; Accidental as he is a Musician, Musick. 1775 J. Harris Philos. Arrangem. xvi. 387 Here we find the Phrase εἶδος γαιῶδες, commonly called Substantial Form. 1886 J. F. Smith in Encycl. Brit. XXI. 412/1 The sum of being consists of the two systems of substantial forms and interactional relations. 2003 J. Haldane Intelligent Person's Guide to Relig. vi. 156 For the medievals the central descriptive and explanatory idea was that of the ‘substantial form’ of a thing (forma rei) as revealed through its activities. < as lemmas |
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