Bernard Bosanquet

Bosanquet, Bernard

Born June 14,1848, in RockHall, Northumberland; died Feb. 8, 1923, in London. English neo-Hegelian philosopher.

Bosanquet carried on the line of absolutist idealism of F. H. Bradley, emphasizing the personal character of the “absolute,” the source of all values. In The Philosophical Theory of the State he developed a sociopolitical conception by which the “state” was understood as the embodiment of the general will, growing out of the cooperation of individuals, and the “solely recognized and justified constraint” (The Philosophical Theory of the State, London, 1899, p. 152), which was directed toward subordinating the personality to the “whole” and suppressing its “egoism,” which springs from the “animal nature” of man. Bosanquet criticized formal logic; he understood logical thought as a transition from fragmentary individual experience to the “concrete universal”—that is, to “truth as a whole.”

WORKS

Essentials of Logic. London, 1895.
A History of Aesthetics, 2nd ed. London-New York, 1904.
The Principle of Individuality and Value. London, 1912.
The Philosophical Theory of the State. London, 1920.
The Meeting of Extremes in Contemporary Philosophy. London, 1921.
In Russian translation:
Osnovaniia logiki. Moscow, 1914.

REFERENCES

Bogomolov, A. S. Anglo-amerikanskaia burzhuaznaia filosofiia epokhi imperializma, ch. 5. Moscow, 1964.
Houang, F. Le Néo-Hégélianisme en Angleterre: la philosophie de Bernard Bosanquet, 1848–1923. Paris, 1954.

A. S. BOGOMOLOV

单词	bernard bosanquet
释义	Bernard Bosanquet Bosanquet, Bernard Born June 14,1848, in RockHall, Northumberland; died Feb. 8, 1923, in London. English neo-Hegelian philosopher. Bosanquet carried on the line of absolutist idealism of F. H. Bradley, emphasizing the personal character of the “absolute,” the source of all values. In The Philosophical Theory of the State he developed a sociopolitical conception by which the “state” was understood as the embodiment of the general will, growing out of the cooperation of individuals, and the “solely recognized and justified constraint” (The Philosophical Theory of the State, London, 1899, p. 152), which was directed toward subordinating the personality to the “whole” and suppressing its “egoism,” which springs from the “animal nature” of man. Bosanquet criticized formal logic; he understood logical thought as a transition from fragmentary individual experience to the “concrete universal”—that is, to “truth as a whole.” WORKS Essentials of Logic. London, 1895. A History of Aesthetics, 2nd ed. London-New York, 1904. The Principle of Individuality and Value. London, 1912. The Philosophical Theory of the State. London, 1920. The Meeting of Extremes in Contemporary Philosophy. London, 1921. In Russian translation: Osnovaniia logiki. Moscow, 1914. REFERENCES Bogomolov, A. S. Anglo-amerikanskaia burzhuaznaia filosofiia epokhi imperializma, ch. 5. Moscow, 1964. Houang, F. Le Néo-Hégélianisme en Angleterre: la philosophie de Bernard Bosanquet, 1848–1923. Paris, 1954. A. S. BOGOMOLOV
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