cell theory
cell′ the`ory
n.
Noun | 1. | cell theory - (biology) the theory that cells form the fundamental structural and functional units of all living organisms; proposed in 1838 by Matthias Schleiden and by Theodor Schwann |
单词 | cell theory | |||
释义 | cell theorycell′ the`oryn.
Cell Theorycell theory[′sel ‚thē·ə·rē]Cell Theorya fundamental biological generalization asserting the common origin and unity of the structural and developmental principle of the plant and animal worlds: the cell. Cell theory asserts the unity of all living things and their evolutionary development. F. Engels called cell theory one of the three greatest discoveries ensuring the progress of natural science in the 19th century (The Dialectics of Nature, 1969, p. 168). The discovery of the cell and the development of cell theory do not coincide historically. The English microscopist R. Hooke was the first to observe the cell structure of plants (in sections of cork and the stems of various living plants) under the microscope, describing his observations in his Micrographia (1665). The English botanist N. Grew believed that the cell wall was formed of interwoven fibers, as in textiles (from which the term “tissue” was derived in 1682). In the 18th century, influenced by philosophy, the notion of the unity of the natural world became current in science. K. F. Wolff attempted to find something in common in the structure of plants and animals, but his notion of the commonality of the development of “vesicles,” “granules,” and “cells” was only the primitive forerunner of future cell theory, as were the ideas of the German scientist L. Oken on the construction of organisms from vesicles, or “infusoria.” At the beginning of the 19th century, progress in the microscopic study of plants made it clear that cells are not merely empty spaces in a continuous mass of plant matter but structures that have their own membranes and can be isolated from one another. In 1812, H. Link and J. Moldenhawer proposed that cells do not share a common wall but that each cell in fact has its own enveloping membrane. By the late 1820’s it became clear that almost all plant organs have a cellular structure, and in the textbook of the German botanist F. Meyen (1830) the cell figures as the common structural element of plant tissues. However, the cell was still assumed to be a chamber whose most important part was its membrane, its contents being of secondary significance. The nucleus of a plant cell was described by R. Brown in 1831, but attention was first drawn to the nucleus by M. Schleiden, who considered it a cytoblast, a body that formed new cells. According to Schleiden, a nucleolus condenses from granular matter and the nucleus forms around the nucleolus; the cell, in turn, forms around the nucleus, which disappears in the process of cell formation. At about the same time, the work of the school of the Czech biologist J. Purkinje yielded a great deal of material on the microscopic structure of animal tissues; however, in his “granule theory,” Purkinje was unable to draw boundaries between the various granules (the term he applied to cells, nuclei, and sometimes even secretory inclusions). Credit for formulating the cell theory belongs to T. Schwann, a student of the German biologist J. Müller. Schwann, who was familiar with Schleiden’s research, saw criteria in the nucleus for comparing the tissue structure of animal cells to that of plant cells. In 1839, Schwann published his Microscopic Investigations of the Correspondence in Structure and Growth of Animals and Plants (Russian translation, 1939). The title itself expresses the essence of the cell theory. However, Schwann continued to consider the membrane the chief component of the cell and accepted Schleiden’s false notion of the formation of new cells from structureless matter, or cytoblastema. The cell theory spread subsequently to include unicellular organisms, or protozoans, which were taken to be free-living cells (C. von Siebold, 1848). The subsequent development of the cell theory is associated with the discovery of protoplasm and cell division. Toward the middle of the 19th century it became clear that the important part of the cell was its content, or protoplasm. In 1844, H. Mohl proposed a cellular model consisting of protoplasm and a nucleus. In 1858 the German pathologist R. Virchow published his Cellular Pathology, in which he extended cell theory to pathological phenomena and drew attention to the leading role of the nucleus in the cell, advancing the principle of cell formation by means of division (“each cell from a cell”). Division was at first treated as a relacing of the nucleus and the cell body. Mitosis was discovered in the 1870’s and 1880’s to be the universal means of cell division, typical of all cellular organisms. Cell organoids were discovered at the end of the 19th century, and the cell ceased to be considered a simple lump of protoplasm. In addition, in the second half of the 19th century, a mechanistic treatment of the organism as the sum of its cells was outlined. Modern cell theory proceeds from the unity of two concepts: (1) the division of multicellular organisms into individual cells and (2) the integrity of the organisms that is provided by the interaction of these cells. The more complex the organism, the more outstanding its integrity. In animals this integrity is made possible by neural and humoral systems; in plants, by direct cytoplasmic communication (by means of plasmodesmata and phytohormones). Investigations using the electron microscope have given strength to the basic propositions of cell theory. The universality of cell organoids in both plant and animal cells has been proved. It has been shown that there are organisms (procariotes) that have no formed nucleus (for example, bacteriophages, viruses, some bacteria, and algae). Because of the presence in them of DNA, some of these, such as bacteria and algae, are often called cells; however, it would be more correct to reserve the concept of the cell for organisms whose DNA is formed (as chromosomes) and is found only in the nucleus (eucariotes). REFERENCESKatsnel’son, Z. S. Kletochnaia teoriia v ee istoricheskom razvitii. Leningrad, 1963.Vermel’, E. M. Istoriia ucheniia o kletke. Moscow, 1970. Z. S. KATSNEL’SON cell theorytheory[the´ah-re, thēr´e]Health, in this theory, is a continuously changing process that humans participate in co-creating. Health is human becoming. It is not the opposite of disease, nor is it a state that exists. Disease is viewed as a pattern of the human being's interrelationship with the world. Nursing is both science and art. The science is nursing's abstract body of knowledge lived through the art in service to people. Three principles of this theory comprise the abstract knowledge base used to guide nursing research and practice. The principles of structuring meaning multidimensionally, co-creating rhythmical patterns of relating, and co-transcending with the possibles provide the underpinnings for practice and research. There is a particular nursing practice methodology, the only one that evolves directly from a nursing theory. Parse's practice methodology specifies that the nurse be truly present with the person and family illuminating meaning, synchronizing rhythms, and mobilizing transcendence. Persons choose their own patterns of health, reflective of their values. The nurse is there with the person and family as they uncover meanings and make decisions about their life situations. True presence is an unconditional love grounded in the belief that individuals know the way. Parse has also constructed a research methodology congruent with her theory and unique to nursing. Her research methodology offers the researcher the opportunity to study universal lived experiences from the perspective of the people living the experiences. The purpose of her basic research method is to uncover the meaning of lived experiences to enhance the knowledge base of nursing. Parse has contributed to nursing science a theory with congruent practice and research methodologies. Person (other) is defined as an experiencing and perceiving “being in the world,” possessing three spheres; mind, body, and soul. Person is also defined as a living growing gestalt with a unique phenomenal field of subjective reality. The environment includes an objective physical or material world and a spiritual world. Watson defines the world as including all forces in the universe as well as a person's immediate environment. Critical to this definition is the concept of transcendence of the physical world that is bound in time and space, making contact with the emotional and spiritual world by the mind and soul. Health is more than the absence of disease. Health is unity and harmony within the mind, body, and soul and is related to the congruence between the self as perceived and the self as experienced. Nursing is defined as a human science and an activity of art, centered on persons and human health-illness experiences. The goal of nursing is to help persons gain a higher level of harmony within the mind, body and soul. Nursing practice is founded on the human-to-human caring process and a commitment to caring as a moral ideal. The activities of nursing are guided by Watson's ten carative factors, which offer a descriptive topology of interventions. The nursing process is incorporated in these carative factors as “creative problem-solving caring process,” a broad approach to nursing that seeks connections and relations rather than separations. cell theorythe theory propounded in 1838–39 by Schleiden and Schwann that all living organisms are composed of cells and that growth and reproduction are the result of CELL DIVISION.cell theory
Synonyms for cell theory
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