释义 |
Whitsundayn.Brit. /wɪtˈsʌndeɪ/, /wɪtˈsʌndi/, U.S. /ˌ(h)wɪtˈsənˌdeɪ/, /ˌ(h)wɪtˈsəndi/, Scottish English /ˈhwɪ(t)ˌsʌnde/ Origin: Formed within English, by compounding. Etymons: white adj., Sunday n. Etymology: < white adj. (compare forms at that entry) + Sunday n., probably with reference to the ancient custom of the newly-baptized wearing white robes at the feast of Pentecost, which was an alternative baptismal date (besides the more common Easter) in some regions (see note). The occurrence in early Middle English of Whitsuntide n. and Whitsun n. suggests that the composition of the word had become opaque by this date.Formal parallels in other European languages. Use of classical Latin albus white (see album n.1) or alba alb n. is widely attested with reference to various church festivals, apparently all connected with either the wearing or the shedding of white robes by the newly baptized. Compare post-classical Latin Dominica in albis (from 13th cent. in British and continental sources; more fully Dominica in albis depositis ), the name of the First Sunday after Easter (Low Sunday), and also pascha album Low Sunday (c1200 in a British source), as well as e.g. albae paschae (c700 in a British source), albae paschales (9th cent.; from 13th cent. in British sources), both in sense ‘Easter week’. In continental Germanic languages, formal parallels or analogues of Whitsunday are chiefly applied to the First Sunday after Easter or to the First Sunday in Lent. Compare: Middle Low German witte sondach Low Sunday, also the First Sunday or the Fifth Sunday in Lent, German Weisser Sonntag Low Sunday (1613 or earlier; earlier denoting the First Sunday in Lent (mid 14th cent.)), Danish (now rare) hvidesøndag First Sunday in Lent, Low Sunday, Pentecost (a1719), Old Swedish hvita sunnodagher First Sunday in Lent (Swedish regional hvitsöndag ). Compare also (supported only by glosses in dictionaries): early modern Dutch witten sondagh Whitsunday, Sunday of Pentecost (1599 in Kiliaan, who gives it as an obsolete regional (Flanders) term), Palm Sunday (1648 in Hexham), both in isolated attestations, French †dimanche de blanches Palm Sunday (1611 in Cotgrave in an apparently isolated attestation). Compare also Old Frisian hwīta thunresdei , Middle Dutch witte donresdach (Dutch witte donderdag ), Middle Low German witte donnerdach , early modern German weisser donnerstag (1588 or earlier), all in sense ‘Maundy Thursday’. The Old English term was apparently borrowed into early Scandinavian; compare Old Icelandic hvítasunnudagr in same sense, as well as the Old Icelandic compounds cited at Whitsun n. (Old Icelandic hvítadagr , lit. ‘white day’, hvítadróttinsdagr , lit. ‘white Lord's-day’, and hvítadagavika ‘Whitsun week’ cannot be taken as evidence of an independent Scandinavian origin, as they are probably due to post-Christianization attempts to obliterate pagan traces from the name of the festival.) In Old English the usual name of Whitsunday was pentecosten Pentecost n.; for the usual term in other Germanic languages, see discussion at Pinkster n. Semantic motivation. The semantic motivation for the different senses of these terms appears to be the white colour of vestments or paraments used on the feast day in question: in sense ‘Maundy Thursday’, probably the white altar hangings and vestments, as well as the white vestments worn by public penitents on that day, when they received absolution after performing their penance; with reference to Sundays in Lent, the white paraments formerly used on some of the Sundays in Lent; with reference to Low Sunday, the shedding of their white robes by the neophytes who had been baptized at Easter; with reference to Pentecost Sunday, probably the white colour of the baptismal robes. Pentecost was an alternative date for baptisms in the early medieval period (it is mentioned as such e.g. by Bede, in the Anglo-Saxon Chronicle, and in Icelandic sagas), perhaps because of the biblical account (Acts 2:41) of the baptism of about three thousand people on that day; it has also been suggested that the colder climate in Northern European countries may have favoured a baptism date later than Easter. Specific senses. As the name of a Scottish quarter day (see sense 2), apparently an extended use (although long dissociated from the church festival); for this sense N.E.D. (1924) records stress on the final syllable. Notes on forms. In Old English the first element is treated as a normal adjective inflected for case. The β. forms reflect assimilation of consonants. According to different apprehensions of the composition of the word (the origin of which was obscured by the shortening of the first syllable: compare discussion at white adj.), it has been divided either as Whitsun day or as Whit Sunday ; compare also Whitsun n. and Whitsuntide n., and later Whit n.2 1. society > faith > worship > liturgical year > feast, festival > specific Christian festivals > Pentecost > [noun] OE (Tiber. B.iv) anno 1067 Ealdred arcebiscop hig gehalgode to cwene on Westmynstre on Hwitan Sunnandæg. a1225 (?OE) MS Lamb. in R. Morris (1868) 1st Ser. 45 Heo [sc. uwilc sunne-dei] is muneȝing..of þam hali gast þe he sende in his apostles on þon dei þe is icleped wit-sunne-dei. c1275 (?a1200) Laȝamon (Calig.) (1978) l. 8725 Þat al his folc..come to Amberes-buri..to White-sune-dæie [c1300 Otho Witesone-daiȝe]. c1300 St. Brendan (Harl.) 151 in C. Horstmann (1887) 224 Þer ȝe schulle þis ester beo & þis wit-sonedai also. 1398 in C. Innes (1837) 488 At þe fest of qvhissonday. a1425 (?c1350) (1964) l. 16 He made a feste, þe soth to say, Opon þe Witsononday At Kerdyf, that [es] in Wales. 1483 tr. Adam of Eynsham xlvii On ascensyon day and wythssonday he put no lyght to hym. the whiche yn these festis specialy were wonte to brenne. c1515 Ld. Berners tr. (1882–7) clxxxi. 731 On a witsonday themperour and thempresse helde estate royall at there palayes for ye solempnyte of that day. a1558 Royal Househ. Regulations in I. W. Archer et al. (2003) 31 These are the iiij offering dayes for the kyng: Easter day, Wittsonday, All hallonday and Christmas day. a1641 J. Smyth (1885) III. 35 A little meade called Riam, whither on Sunday next after Whitsunday resorted the youthes of both sexes. a1661 W. Brereton (1844) 4 The next morning early, being Whit Sunday, was discovered land. 1728 E. Chambers at Term Oxford Terms... Easter Term begins the 10th Day after Easter, and ends the Thursday before Whitsunday. 1827 J. Keble II. xlvii. 185 (heading) Whitsunday. 1868 J. H. Blunt I. 188 The coronation took place at Westminster on Whitsun-Day. 1950 12 June 29/1 Whitsunday..was a very discouraging day for an uprising. 2011 M. Morrissey iii. 77 As bishop of London he would have officiated in St Paul's on Whitsunday. society > faith > worship > liturgical year > feast, festival > specific Christian festivals > Pentecost > [noun] a1250 Lofsong Louerde in R. Morris (1868) 1st Ser. 209 Þe ȝeoue of þe holi goste þet þu on hwite sune dai sendest þine deorewurðe deciples. a1300 Passion our Lord 657 in R. Morris (1872) 56 At þon heye vndarne, a wit-suneday..Þe holy gost heom com vp-on in fury tunge. a1387 J. Trevisa tr. R. Higden (St. John's Cambr.) (1872) IV. 351 Bytwene þe ascencioun, þat is holy Þorsday, and Witsonday, Mathias was i-chose. c1480 (a1400) St. Peter 40 in W. M. Metcalfe (1896) I. 8 Petir broucht to cristis fay thre thowsand men on witsonday. 1535 Acts xx. B Paul had determed to sayle ouer by Ephesus..for he haisted to be at Ierusalem vpon the Whitsondaye. 1610 II. Joel ii. 28 (side-note) The mission of the Holie Ghost performed on Whitsunday. 1752 T. Birch 388 The great effusion of the Holy Ghost on Whitsunday was then to be dwelt on. 1869 J. T. Jeffcock v. 71 On Whitsunday, or Pentecost, was shed abroad the gift of the Holy Ghost in the hearts of the first apostles. 2009 T. C. Lyby in J. Stewart II. 197 The story of..what happened on Whitsunday cannot, as is usual, be seen as the founding of the Christian Church. society > trade and finance > payment > [noun] > periodic payment > time of 1450 in J. B. Paul (1882) II. 84/1 Full powar..my malis..to raise and to ressave, my Witsondais to set and to halde. 1539 in J. Stuart (1844) I. 164 Mertimes and Vytsonday. 1541 in J. Stuart (1844) I. 174 Thre merkis, to be payit be the said maisteris of wark at Vitsounday and Mertimess be equall portionis. 1693 (Scotl.) c. 25. 38 Our Soveraign Lord and Lady, The King and Queens Majesties..Declare, that the fifteenth day of May, was since the date of the foresaid Act, and shall be in all time coming, in place of the former Term of Whitsunday, to all Effects whatsoever. 1705 Charter 6 Mar. in ‘I. Hay’ (1951) 232 Rendering..yearly, the said Royal Company, to us and our successors, one pair of barbed arrows at the term of Whitsunday, if asked only. 1773 J. Erskine I. ii. ix. §64 The one-half [of the rents] at Whitsunday, when the corns are presumed to be fully sown. 1806 R. Forsyth III. 66 The term at which a new tenant enters upon the possession of the land is Martinmas; but the houses and pasturages are retained by the former possessor till Whitsunday following. 1871 3rd Ser. 206 866 The 15th of May, the Scotch Whitsuntide term, commonly called Whitsun-day, was the most important business day in the year. 1908 45 297/1 In pastoral farms where Whitsunday was the term of entry, the first half-year's rent was legally due at entry. 2012 C. Van Der Merwe & A.-L. Verbeke ii. vi. 309 Where the tenant takes entry on Whitsunday (28 May) 2011, the first legal term on which rent is due is Whitsunday 2012. Compounds1451 in E. Hobhouse (1890) 93 The Wendisdaye of Wytsondaye tyme. 1483 in G. Neilson & H. Paton (1918) II. Introd. p. cviii The malis of the samyn landis of the Witsonday terme last bipast. 1504 in (2007) A1504/3/120 Upoune Thurisday in Witsonday wolk. 1534 in R. Renwick (1897) IV. 67 Upone Wytsunday evyn. c1557 in J. Raine (1835) I. 153 Debtes..to my lorde of durh'm for whitson daye rent of thold p'ke xls. a1677 I. Barrow Serm. in (1686) III. xlv. 521 (heading) A Whitsunday-sermon on the gift of the Holy Ghost. 1798 Sept. 219/2 (title) The Whitsunday Duel. 4to. 3s. 6d. 1835 M. Banim & J. Banim II. vi. 138 On a Whit-sunday mornin', afore the day dawns in the sky. 1900 G. Hodges 172 The Whitsunday story,..the account of the beginning of the Christian Church. 1996 D. MacCulloch x. 410 The festivities were somewhat dampened by the failure of Cranmer's chosen Whitsunday preacher to turn up. This entry has been updated (OED Third Edition, March 2015; most recently modified version published online December 2021). < n.OE |